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Angels February

February 1:

NITHAIAH invent, discover, give practical and useful ideas, feelings, projects. Unite with loyal friends for these achievements.

Summon: Angel coated Divine Light! Help my Will to make harmony in my home, so I can fulfill my destiny of humanity, life, in goodness, gentleness and love.

February 2:

Day HAAIAH improvement, finish everything that we have previously undertaken. Demonstrate its usefulness.

Invocation: I want to act and live in the Truth: to express what I wish to express; achieve what I want to achieve. Help me to succeed, to progress in a peaceful and amiable.

February 3:

YERATHEL successful explorations (matter and spirit)

Summon Lord from me worries and afflictions! Thank you

February 4:

SEHEIAH rediscovery of forgotten goods and virtues. Rediscovery of the mysteries of the divine work of creation of the world.

Invocation: Help me build my life with joy! Do I keep the vivacity of youth!

February 5:

REIYEL gives us the brilliance of the soul!

Invocation: Solar Angel frees me from all the constraints that make my work difficult and that keeps me blossom.

February 6:

OMAEL Stimulates the desire to clarify a situation, to inform.

Summon That my work is interesting and effective. I promise you my thoughts and my heart will, in all circumstances, faithful to the Light.

February 7:

LECABEL we need help to create more items.

Invocation: Lord, make me enter your powerful energies to make my projects become acts pleasant and helpful.

February 8:

VASARIAH bearer of peace and harmony. Original solutions to any possible problems.

Invocation: help me to practice my ability in my activities.

February 9:

YEHUIAH friendship becomes a source of power. Day shares with his own entourage.

Invocation: I ask the Lord to work in jobs where I could develop my talents in the service of my family, others, and myself.

February 10:

LEHAIAH helps us to succeed in love if you look away and set on High.

Invocation : Help me to develop my tendency director, so that I become a visible example of the help you did give, as Ange Gardien du Jour.

February 11:

CHAVAKIAH helps us in the modern world anywhere.

Invocation: give me your hand.

February 12:

MENADEL is the angel of hazardous occupations.

Summon Help our society to a useful work and am well paid as possible for those who want it.

February 13:

ANIEL helps us realize our projects that are not yet known but will be appreciated.

Summoning: Raise my soul over evil, far from the hassles. Make me reign in justice and truth, that my conduct and my success are best.

February 14:

HAAMIAH All precursor design, utopian will be promoted. Present the future as already part of this. Prophecy.

Invocation: grant me the grace to turn my worries by Love, thoughts helpful and finally spiritual wealth.

February 15:

REHAEL is the angel of the futurist activities. New forms and new colors.

Invocation I ask you to bless my body as in full possession of my ways I can do useful work for the benefit of others and myself.

February 16:

YEIAZEL helps us to convince.

Invocation: Offer me the spiritual success, economic success and Love! Thank you.

February 17:

HAHAHEL prodigious leap forward if desired. Everything can be accelerated. Success in everything that is not yet structured.

Invocation: Lord I want to become an element responsible for anything on earth.

February 18:

Michael is the angel of discernment. Capacity for forgiveness.

Summon Angel solar surrounds me with your bright light, I would MOVE!

February 19:

VEULIAH is the angel who will help us succeed through Love (love and be loved).

Invocation: I thank you in advance for the prosperity that you give me that I can do good.

February 20:

Yelahiah through our prayers to the angel, we love and we love it.

Invocation: Erase my faults and my mistakes! that the happiness and joy reigns around me!

February 21:

SEHALIAH is the angel of devotion, charity.

Summon Give me your powerful help, so I can integrate into meaningful work.

February 22:

ARIEL we will know the power of the soul and mystery.

Invocation Be strong my will!

February 23:

Asaliah we can see more clearly in some shady situations.

Invocation: I humbly ask you to rescue the wounded, sick and miserable.

February 24:

MIHAELA is the angel of Love. Say YES to love with full confidence.

Invocation: I ask you to establish a harmonious balance between my desires and my reason for it is reasonable in action - and with your help I think success my LIFE ...

February 25:

VEHUEL transparency of this angel helps us to become pure. Love will present and unforgettable

Invocation: I want to act and succeed, Lord! Help me to respect the 10 commandments!

February 26:

DANIEL him with the reason for the Love that this day will spring or consolidates. It is this love that will last forever.

Invocation : I want to be master of my desires, my actions in order to always act and succeed in the peace and joy.

February 27:

HAHASIAH is the angel of knowledge. It is through feelings that we have access to knowledge.

Summon: Angel of the ideal, I ask you to give strength and vigor to the souls and bodies of all who suffer physically or morally.

28 February:

IMAMIAH is the angel of emotional feelings (success in music, painting, sculpture, kitchen ....). This day will be one of elegance and kindness!

Invocation: Help me to improve myself spiritually through my daily activities. Make my relationship with my loved ones will be a hymn of praise to the Love and Goodness.

29 February: every 4 years (2008, 2012 ,.......)

Nanael is the spirit pushing forward the human being. It is the Spirit who opens the door to success.

Invocation : Your love for us to want to bore you serve us. I thank you for the help offered today!

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Next stop: Stockholm!

I promised you a report on my trip to the U.S. but I am waiting. As usual, I have not been available since my return so I do not have written my review "hot". Four months have passed and I can not make an observation: I did not let me stay in memories.

It is good to have this book of travel, not to forget what I did and what I felt in these remote locations. I confess that I read is quite pleasant: I do not pretend that my style can get this far away, these notes remind me that I lived and what a pleasant way. I'm not ashamed to say, after all, it's not like I wrote nonsense as a girl of 12 years could have done in a diary and reread a few years later.

I has a Flickr account , professional soon (I'll add my pictures of Seattle and NY soon) and I also reworked the presentation of the blog, what do you think?

Returning to the subject.

Today, I'm sure of one thing: If the City of New York was particularly disappointing, Seattle has allowed me to go somewhat satisfied of my trip. My record is pretty mixed. The desire to leave does not leave me yet. Go on a trip, but where this time?

Stockholm I tell you! Cold, and unpronounceable names Ikea (I had already said that I was a fan?), It takes me no more. Compared to my previous trips, it will be a short stay of five days (during the April holidays). And I will not be alone, my little sister follows me, yeah, it counts! The tickets are purchased, I can not wait!

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1 CORINTHIANS 1.18-31

The Sermon on the Mount (Carl Heinrich Bloch)




Zephaniah 2.3, 5.1-12 3.12-13/Matthieu



The preaching of Christ's death on the cross is foolishness in the eyes of those who are lost. But to us who are * saved, it is the power of Dieu.19 Is it not written: I will destroy the wisdom of the wise and I will reduce to nothing the understanding of intelligent?

20 Where is the wise? * Where is the specialist of the Act? Where is the debater of this world? God did he not changed foolish the wisdom of the world?
21 Indeed, where the divine wisdom manifested itself, the world did not recognize God through wisdom. That is why God saw fit to save those who believe, with a message that seems to herald a folly.
22 Yes, while, on the one hand, the * Jews demand miraculous signs and, on the other, the Greeks seek ' wisdom, 23 but we preach a Christ crucified. Jews crying foul. The Greeks, at the absurdity.
24 But for all those whom God has called, both Jews and Greeks, Christ that we preach manifest the power and wisdom of Dieu.25 For this "madness" of God is wiser than human wisdom, this "weakness" of God is stronger than man's strength.

26 Consider your situation therefore, brethren, who are you, God has called you to him? We find that some of you wise by human standards, few leaders, few members of high society! 27 Not! God chose what the world considers foolish to confound the "wise" and he chose what is weak to shame the strong.
28 God has selected what no nobility and that the world despises, on what is considered insignificant, to nullify what the world considers important.

29 Thus, no creature may boast before God.

30 By him, you are united to Christ, who became for us wisdom from God: in Christ, indeed, are we to acquittal, * Purification and release of péché.31 And It was so in order to respect this command of Scripture:
If someone wants to take pride, he puts his pride
in the Lord.


Dear brothers and sisters in Christ, dear friends
,

Remember that this season of Epiphany begins with the story of the visit of the Magi to Bethlehem. Our text in Matthew 2 tells us that it is in Bethlehem, the Magi or wise men, from the East1 - saw him stop a star in the sky, which had guided them throughout their journey. These men had made their trip for one reason and that was to pay homage to Jesus, King of the Jews, the Messiah.

And note that on arriving in Bethlehem, these scientists, these wise men worshiped Jesus with joy. This may seem surprising, since the Magi were not Jews, yet they entered the house where Mary and her Son, and they fell to their knees in homage to him. They offered him valuable gifts: gold, frankincense and myrrh. The Magi had only one goal, and it was to worship Jesus, to worship, to honor him with gifts of great value. Jesus was the center of their attention.

But leave Bethlehem for a little while, and go towards Corinth. We're not in Judea, we are in Greece. At the time of the Apostle Paul, Corinth was already a great city built on a strip of land between the Aegean and Ionian Sea in the west. The people of Corinth was estimated at 250,000 inhabitants and 400,000 slaves free. Corinth was a maritime power, and its port was the largest port in the classical Greek world. Corinth was also an industrial city known for its luxury industry: it produces textiles, furniture, bronzes and especially ceramics. Corinth was a point meeting between the West and East. It was a wealthy city.

So it's not surprising to learn that Corinth - this intersection frequented by traders and travelers of all nationalities - was also a place of cultural exchange and education. People who came to Corinth and lived there much interested in scholarship and philosophy. They believed, like their countrymen in other major Greek cities, that philosophy helped the man to strengthen the physical, moral and spiritual. And related to that interest in philosophy was the search for wisdom. The Greeks were known for their exaltation of wisdom. Often, in Corinth, as elsewhere, one heard of intellectuals, teachers and philosophers repeat the maxim: "He who is wise, is king."

is in this context that the apostle Paul wrote his text on "the wisdom of men and the foolishness of God" in the church at Corinth (1 Corinthians 1. 18 to 31). In this passage we learn that the wisdom of the world is not the means chosen by God to know, and we learn that the systems of thought and philosophies of the world are not, either, hold a fair concept of God and his revelation.

Let our text together. We read:
"Indeed, the preaching of Christ's death on the cross is foolishness in the eyes of those who are lost. But for us who are saved it the power of God "(1. 18), and
" God Has not changed foolish the wisdom of the world? "(1. 20) and
" Indeed, where the divine wisdom manifested itself, the world did not recognize God through wisdom. That is why God saw fit to save those who believe, with a message that seems to announce a folly "(1. 21).

We may well ask, "What is this foolishness of God? "Quite simply, the" death of Christ on a Cross ";" Christ crucified "(1. 18, 23). By the death of Jesus on the cross, something incredible and improbable, God chose to save mankind.

Indeed, in the eyes of the world:
it is not "reasonable" to think that God would send the Messiah to be born in a manger in a stable located next to an inn;
it is not "reasonable "to think that the mother of the Messiah would be a virgin, betrothed but not married, this is
not "reasonable" to think that a small child, vulnerable and raised in a modest and unassuming, who would become King of the Jews, and especially
it is not "reasonable" to think that the king of the Jews or the Messiah of the world, died nailed to a cross, "hanged on the gallows" (Galatians 3. 13 to 14.) and that this would be the sole means chosen by God to save the world.

No, the "madness" of God, that is to say, his desire to redeem the sins of mankind by the death of His Son on the cross, is neither reasonable, nor understood by the world .

But our text urges us to go further. We have talked about the so-called "madness" of God, but where then is the wisdom of God?

We find our answer in verses 24 and 30. Paul writes: "... what we preach Christ manifest the power and wisdom of God," and then "For (God), you are united to Christ, who became for us wisdom from God. In the Epistle to the Colossians, Paul writes that "(Christ) are hidden all the treasures of wisdom and knowledge."

God who is wisdom itself, and whose thoughts are not ours was chosen before the world began to put the fullness of his wisdom in Jesus, and God, whose ways are not ours Galatians 3. 13 to 14. , Has also chosen before the creation of our Earth, to use Jesus to accomplish our salvation.

If we read the entire verse 30 of the first chapter of Corinthians, we learn that not only Christ has become for us wisdom from God, but that "in Christ, in fact, we are for acquittal, purification and liberation from sin. "

The French text of our Bible has lost some nuance of the original text, because the sentence in verse 30 was written specifically to show that the acquittal, purification and liberation from sin are the direct results, and derived directly from God's wisdom - the wisdom that is fully embodied in Jesus Christ, that wisdom which provides for the death Jesus on the cross for the salvation of all mankind.

Now it might be more interesting to do another drawing, a diagram showing the cross on which Jesus died, and where we would put the words "wisdom", "payment", "purification" and "Liberation sin "to the ends of each board of the cross.

Why? Because in God's wisdom in the wisdom of Christ, the cross is central. She is the epitome of "madness" of God to the world and those who are lost, but it is the very symbol of the wisdom of God for those - for us! - Who are being saved. The cross - which reminds us bluntly the sacrifice of our Lord - is the "power of God" (1. 18).

We would be remiss if we forget that in his wisdom, his grace and love our God has called us to himself. He has called us individually and personally, to understand the "madness of God "And respond to the message of the cross. As our text assures us in verse 24: "But for all those whom God has called, both Jews and Greeks, Christ that we preach manifest the power and wisdom of God" and again in verse 26: we are "(those) that God has called him."

Our God is the Lord who calls his people. He who called people like Lazarus from death to life (John 11. 1 - 44); him, who called the light to shine out of darkness (2 Corinthians 4. 6), and he, who calls still in existence that does not exist (Romans 4. 6) - we called again this morning.
Earlier this message, I announced that we will visit three cities. Indeed, we found ourselves in Bethlehem, then to Corinth, and now ... Prailles, Deux-Sevres.

We who find ourselves this morning Prailles have been called by God to recognize his wisdom, which is quite different from the wisdom which we can claim ourselves. This is why at the end of the first chapter of Corinthians, Paul wrote: "If someone wants to experience the pride that he puts his pride in the Lord "(1. 31).

Yes, God calls us to be like the Magi who traveled to Bethlehem to see the fullness of God's wisdom is manifested in Jesus Christ his Son, to love and honor because that he is the king of the Jews and the Messiah of the world to praise our God who in his wisdom planned the sacrifice of Jesus on the cross to accomplish the salvation of mankind.

In the letter to the Galatians, Paul wrote: "In my case, I do not want to put my pride any price other than the death of our Lord Jesus Christ on the cross. By it, indeed, the world of sin has been crucified to me, as I've been to this world "(6. 14).

While recognizing the futility of our own wisdom, come to Jesus tonight again and contemplate what it is - the wisdom of God - and what he did for us on the cross. Let us adore him, and bring him the most precious gift we can offer: the offering and the sacrifice of ourselves.

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Worship with Holy Communion Sunday, January 30 at 10:30 am at Temple Prailles

Cordiale invitation to all!

Types-of-michelin-tires

Psaume 25 (C) 3 de 4

6 Eternal! Remember your mercy and goodness, for they are eternal.
( You're always been a compassionate God and loving.)

7 Do you remember mistakes (sins of) of my youth, nor my transgressions: remember me according to thy mercy, ( but treats me according to Thy grace ) because of your goodness, O Lord!

In reading these verses can be invaded by the hope of finding freedom in respect of the jailer that guilt remains.

Contemplating the goodness of the LORD, tasting his mercies, the memory of our past stupidities, their bitter taste gradually disappear by the sweetness of his love.

8 The LORD is good and right: It why it shows sinners the way. ( The path to be followed .)

9 He leads the humble in justice ( he guides on the right track ) He teaches the humble his way. ( It teaches them the way he prescribes .)

10 All trails ( All lanes ) of the LORD are mercy and truth unto such as keep his covenant (which are faithful) and ( obey ) his commandments.


By your grace, Lord, you continue to show us the path we must take if we take the time to listen.

By thy mercy, thou incline our hearts to want to live Your holiness, to walk humbly in your paths.

11 Because of thy name, O Lord! That you will forgive my iniquity, for it is great.

12 What is the man who fears the Lord? The Lord showed him the way he should choose.

13 His soul shall dwell at ease, and his seed shall inherit the earth.

14 Friendship the LORD is for those who fear him, and his alliance directed them.
( The Lord confides his plans to those who fear him, he instructed his alliance.)

15 I eyes are ever toward the Lord, for he will pluck my feet out of the net.

Lord, the path of our life, you do not leave us in the hands of our enemies, when our fault, we are entangled in their nets taut.

We struggle as a dove trapped, finding no way out.

fowlers These are stronger than us. Their swords

charges we bombard blows to the soul with a desire to destroy us spiritually.

Suddenly from the depths of our distress, a word from you will hear.

seized with fear, the bird-catchers s'enfuissent, leaving us in their nets, broken and contrite.

Tenderly, you cut the cracks of our accountability to liberate us.

In your hand, you cover all your soul and you blow gently in the mind of the promises healing and compassion.

Songs of deliverance and gratitude go up to our lips.

Our soul, again, like a dove, its wings and flies free again to serve you, to praise you.

Prayer:

" Heavenly Father, I am grateful to you for choosing me, to be alert to come rescue me! Thank you for being there at the right time! "

great week in His Presence!

Jacques Brouillard

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WORSHIP AT THE TEMPLE OF PRAILLE Sunday, January 23 At 10:30.

Cordiale invitation to all!

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PSALM 27

King David ( canvas Eugene Ristau)

of David.
The Lord is my light and my hello: of whom shall I fear? The Lord is the stronghold of my life: who should I fear? 2 When evildoers came against me to make me their prey, they, my enemies and my foes, who stumble and fall.
3 If an army takes a stand against me, my heart feels no fear. If a war rises against me, I am nevertheless confident. 4
I ask the Lord something that I seek: I'd like to live my life in the house of the Lord, to behold the beauty of the LORD and to inquire in his temple, 5 because it will protect me in His tabernacle, the day of trouble he will hide me under the shelter of his tent, He set me up upon a rock. 6
Already my head stands above the enemies who surround me. I will offer sacrifices in his tent with shouts of joy, I sing, I praise the Lord. 7
Lord, hear my voice, because I am appealing to you, have pity on me and answer me! 8 My heart says of you: "Seek my face" I'm looking for you, O Lord!
9 Do not hide your face, do not reject your servant in anger! You are my help: do not leave me, do not forsake me, O God of my salvation! 10 Even if my father and my mother forsake me come to the Lord will receive me.
11 Lord, teach me your way, take me in path of righteousness, because of my enemies.
12 Do not deliver me to thank you for my opponents as false witnesses to attack me, men who breathe nothing but violence.
13 Oh! if I was not sure I see the goodness of the Lord in the land of the living ... 14 Wait on the LORD! Be strong and let your heart take courage! Wait for the Lord!



Dear brothers and sisters, dear friends
,

Are you among those who feel closest to God in a particular context? Some feel more fellowship with our Father God in a magnificent cathedral, where a solemn liturgy unfolds. As for me, I am rather of those who are more comfortable and feel closer to their God in thickets and clearings. All this is very personal course, and also very subjective. Nevertheless I think we all seek God's presence, we all want to be closer to him. It

I think the theme that runs through this Psalm written by David. We do not connaisons the exact circumstances of this writing. Some think that David would then face a serious crisis in his life. Others believe that the King of Israel presents here rather a kind of summary of his own spiritual experience. Whatever actually because what this psalm gives us is a picture of a believer seeking his God and trusting in him in all the circumstances of his life.

Psalm 27 is very close to the beginning of Psalm 23 where David says, "The Lord is my shepherd" to immediately add: "I shall not want." In Psalm 27, it has a similar construction: "The Lord is my light and my salvation" followed by "Of whom shall I fear? . In fact, the first three verses of Psalm 27 show an almost indecent faith strength and assurance: David is not afraid of his enemies, David's not afraid of an army that threatens, David N has no fear of being immersed in the fighting of a war! Everything seems a little too perfect is not it? A little too good to be true probably ...

Yet the question arises: Is not this the reality that God asks us to live? And I think that reality is based on a small word that you might not notice: "my". David does not say "The Lord is light," but "the Lord is my light." Faith is not David something purely intellectual and distant, but a living reality and personal. We love to recite the Creed ("I believe in God ...") in our liturgy. But knowing good doctrine and allow light to our life are two different things.
The sun shines for everyone. But if I choose to live in a house with closed shutters, I will not see the sun even when it is at its zenith. Similarly, I believe in God or I do croiepas, God is light. But if I want to enjoy the sun, should I approach.
We can tackle the great biblical doctrines in the same way:
God is love. That's true. That filled pages and pages of theology. But only the assurance that God loves me I can fill my life.
God is omnipotent. Indeed splendid, but who will take its full meaning when I recognize that God Almighty will guide me and protect me on the paths of life.

God is the light of David, it's hello. That is why David could say I'm not afraid of anyone. It is possible, before such a declaration, to show a certain irony. David would not he one of those people totally immersed in clouds of spirituality and who are not on even ground? No, definitely not. David had received the harsh education of a small farmer. He became a warrior, accustomed to the harsh fighting. He was called up on the throne of Israel, responsible to guide and protect all people. No, David was not a dreamer: the life do not allow him!

That's a man, a true, deep in the tumult of life that speaks and asks, "one thing I seek: I'd like to live my life in the house of the LORD, to contemplate beauty of the LORD and to inquire in his temple, 5 because it will protect me in his tabernacle, the day of trouble he will hide me under the shelter of his tent, he set me up upon a rock. "One thing

. Not a lot of things, not three, not two. A single thing. The deepest desire of David's experience of communion with his God, being in his presence, walk with him. That's the thing he seeks.
Yet! If one accepts that this psalm was written during one of the darkest periods of David's life (perhaps the revolt of his son Absalom, when deprived of the throne, he had to leave Jerusalem and lead a guerrilla ), one would have expected him to demand something else or in any case, things and more. But David does not seek one thing: to be with his God. Is it also our desire, when life shakes us? Is that really the only thing we crave is to stay ready all the Lord? Adopt this attitude demand probably a genuine effort to extricate themselves from our fears, not to have more eyes on our needs, even legitimate.
"Seek ye first the kingdom of God and all things will be more," said Jesus. It is an exhortation: "Seek first the kingdom of God." Put your relationship with God above all else, put there first. Do not accept anything that he could remove that rule.
is also a promise: "All things will be more." Your Father knows what you need better than you. Like David, put your trust in him to take care of you, it protects you and those you love.

It should not however believe that Psalm 27 shows us a perfect view of the believer's life. This is not a bed of roses. It is in this psalm a second part, beginning in verse 7: "Lord, hear my voice, because I am appealing to you, have pity on me and answer me! .

This sentence reflects a struggle, hard, bitter. This is not a fight against armed enemies, no: it is the fight of David against himself. In society rather silly pacifist where we live, the concept of combat is devalued. However, Paul invites us to take the lead "the good fight of faith" and he describes in Ephesians on the whole armor of the Christian ...
This fight of faith, those dark hours of the soul, the greatest believers have experienced. The greatest servants of God have gone through the crucible of combat is sometimes hard doute.Le to keep the absolute trust in God that we love.

David has staked everything on God, he should not find it confusing. His prayer is therefore appealing for help. But what is striking is that God speaks to his servant. "My heart says of you:" Seek my face '. "
It is God who takes the initiative to help David. Never forget that it was he who loved us first, and not vice versa!
Seek my face, "said God. The face is what represents the very being of a person. And we Christians, believers of the New Covenant, I believe that we enjoy in this respect a great privilege compared to David. We can contemplate the face of God in Christ. In Jesus, God has shown us a complete and not partial as was the case in the Old Testament. In Jesus Christ we can be assured of God's love and grace for us. So take courage, our faith rests on a solid and proven. We can contemplate the Lord's goodness while watching his beloved Son.

With new confidence, David asks something again: Lord, teach me thy way, lead me in the paths of righteousness.
David wants to learn what is the path where God wants him to justice works. He wants help, but he also wants a guide.
Too often we try to borrow our own ways. Too often, we deviate from the straight path that God has marked out for his people! The "path of righteousness," this implies that other pathways, they are very crooked! So, my brothers, as David asked to be kept and move forward on the right path, away from the errors, heresies, compromises. To do this, consult regular map to Heaven is the Holy Bible. This is where we hear the truth from the mouth of God and the lies that the world is silent.

The end of this Psalm is a bit like the grand finale of fireworks. David has never sought to embellish what is happening to himself, but he will emerge victorious thanks to the Lord. And this prayer, she hustles after three thousand years!
Oh! if I was not sure I see the goodness of the Lord in the land of the living ...

With everything that David said to God (its light, hello) with what he has to say now in its fight to keep the confidence, it to himself now that David speaks, as if to reason, to reassure, to take charge too.
Hope in the Lord! Be strong and let your heart take courage! Wait for the Lord!

other words: I said everything to God. I expressed my confidence joyful, and I told him the tragic situation in which I am, I did not tell her my hidden inner struggles. Now the time has come to defer to him and continue my journey peacefully under the eyes of God.

David had the grace to find peace and true joy. Three thousand years later, God still wants us to live joy and peace. And, for us and for David the path remains the same: to sit on our God, tell him 'thank you and amen "and fight the battle of faith with the strength he gives us.
And the heart of each of us can say, from God: "Wait on the LORD! Be strong and let your heart take courage! Wait for the Lord! "

Amen!

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indigo children came to our planet to give us their gifts.

They are here to change our political systems, our education, our food, our family structure and other organizations.

They also came to help us realize our potential in helping us get closer to our nature and become more intuitive.

The term "Indigo Child"

This term refers in fact to the color indigo blue, a dark shade of blue similar to that of lapis lazuli or jeans.

This color is that of "chakras" or energy. Each chakra rotates at a different rate, depending on the issues related to it. The chakras related to material rotate at a speed less than the chakras related spiritually.

The spiritual revolution of the 90s spawned a resurgence interest in the supernormal phenomena, an interest that greeted the new millennium.

This interest is governed by the 6th chakra or 3rd eye. This chakra has 3 different colors: white, purple and especially indigo.

Babies who have arisen since the mid 70's until now are often called Indigo children because they are literally the children of the indigo ray.

Extremely intuitive, they assume their visions and expertise parapsychic. Their spiritual gifts are refined so that they are also often gifted in other areas although they see it rather as a curse.

As for your soul, well it's up to you in your spiritual journey. The indigo

each have a mission,

Doreen Virtue 4 classifies them into "categories":

1 - Healer
healers bring physical relief / body to people or animals using conventional methods (medical, veterinary, ...) or alternative (acupuncture, herbs ...).

2 - Teacher / Healer
Although alternative methods healing and there is up to you to teach others and / or practice them yourself.

3 -
Messenger Messenger As you bring joy to the world through artistic creations (,, painting, multimedia ...) or media (television, newspapers, radio, internet ...). You can get your message across to others.

4 - Artisan Energy
mission life of the artisans of energy is the trades related to the field of energy healing.

In the book "Love and care for Indigo Children", Doreen Virtue offers a test to determine which category you belong.

Mission Life:
If you do not know your life purpose or you do not follow, you will feel empty, uneasy, depressed ...

Hence the importance of keeping an open mind, open yourself to the signs of life, your passions, your childhood memories (which profession did you practice?) In your prayers.

Do not be afraid of failure, success, not to be worthy of being ridiculed or, follow your intuition.

Your mission is to give, it does not necessarily with money or material goods, it can be a compliment, support, a company ... Your heart will open to joy and love is what we call the "gift to give ".

Hyperactivity and Impulsivity:
In indigo, intuition and impulsivity are linked and you light up your life mission, most of the entourage of indigo confuse these reactions with hyperactivity especially among indigo in infancy, that is why these children are taking drugs like Ritalin or other calming annihilating their willingness and motivation.

Perhaps it is to escape misunderstanding or to help each other live, but the indigo have a high propensity for drugs: tobacco, alcohol, cannabis ... It is obviously advisable to get rid of these dependencies but the more you go toward your way and, unless you need fireworks.

Mental images and Visualization:
Another highly developed ability in visual memory is indigo or photography.

The indigo and think, learn form of mental images, this is related to the vision but to get there, you must be more careful, more aware of internal mental images. This ability

can be very useful for a review (where one can "see" its way), to describe a situation or to see what we would do or have.

Visualization is a very old method to create experiences and material objects. The first reports indicating the display date back to ancient Egypt.

Quantum physics and neuroscience now providing scientific evidence of the influence of human intention on the matter. To you to try!

Right hemisphere: The indigo
nearly always have a predominance right hemisphere of the brain.

is why they interact with the world through the vision and feelings, this hemisphere is related to art, and philosophy, psychology, parapsychology ... And those with right hemisphere is dominant are intuitive and easily distracted by outside sounds, for example.

So most of the indigo feel assaulted by the sounds, visual objects and sensations of any kind, they close so by taking refuge in introversion or reacting aggressively.

Energy and Creation: The indigo
have in them an intense energy and a great thirst for creation: decorating, crafts, dancing, drawing ..., therefore it must give you, or empower them to create. Express your energy and your ideas in a creative way, you will feel much better and can get your message.

To live your life with indigo, the best advice we can give you is to let you go, follow your intuition and not to create obstacles.

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Created a few months ago by members of our Synod Lutheran Forum is now installed at a new address.

Whether you are Lutheran or not, Christian or not, feel free to register and participate in this space of exchange and debate.

To go to the Lutheran Forum, click here

Free Football Mario Salieri

JOHN 1.19-34

19 Behold John's testimony when the Jews sent Jerusalem priests and Levites to ask him: "You, who are you?"
20 It said, without limitation asserted: "I am not the Messiah."
21 They asked, "Who are you? Are you Elijah? "And he said:" I am not. "Art thou the prophet?" And he answered: "No."
22 They said to him: "Who are you? We must give an answer to those who sent us! What do you say to yourself? "
23" I, "said he," I am the voice of one crying in the wilderness, 'Make the right path of God', as said the prophet Isaiah. "
24 Those who had been sent from the Pharisees.
25 They asked him that question again: "Why do you baptize if you are neither the Messiah nor Elijah, nor the prophet?" 26 John answered, "I baptize with water, but among you is someone you do not know.
27 It comes after me [but before me] and I am not worthy to untie his sandals. "
28 This happened in Bethany across the Jordan where John was baptizing.
29 The next day he saw Jesus approaching him and said, "Behold the Lamb of God who takes away the sin of the world.
30 It's him I said, 'After me comes a man who preceded me, because he existed before me. "
31 For my part, I do not know, but to make it known to Israel that I came baptizing with water. "
32 Jean also gave this testimony:" I saw the Spirit descending from heaven like a dove and remained on him.
33 I did not know him, but he who sent me to baptize with water said to me: 'Upon whom you see the Spirit descend and remain is he who baptizes with the Holy Spirit. ' 34 And I have seen and I testify that he is the Son of God. "
35 The next day, John stood with two of his disciples. 36 He saw Jesus move and said: "Behold the Lamb of God."
37 The two disciples heard him speak and followed Jesus. 38 Jesus turned and saw them following, he said: "What do you want?" They answered him, "Rabbi - which means master - where do you live?"
39 "Come," he said, and see. "They went [so], saw where he lived and stayed with him that day. It was about four o'clock in the afternoon.



Dear brothers and sisters, dear friends
,

I read that there is in Germany a church whose bell tower is decorated in the top of a sculpture of a sheep. The hsitoire says that while the construction of the tower was in progress, a bricklayer's scaffolding slipped and fell into the void. His companions rushed downstairs, sure to find him dead. But it is a living they saw: that moment when man fell, a herd of sheep passing under the church. The man had fallen on one of them: the beast was dead, but it was intact. On that day, angel, Masons therefore decided sculptured beast in the tower, to where their comrade had fallen. Very sincerely, after researching the Internet, I could not find this church, and I do not know if the story is true. But even this would be a legend, it still presents a truth central: we need a lamb to survive.

We need a lamb, and he must first come to the Lamb of God

Jean-Baptiste was the first to call Jesus the Lamb of God. It was a title. A title is something that confers a certain prestige. Everybody can not be called "Doctor X" or "Master Y". But calling someone "lamb"? The lambs are small defenseless animals, not particularly cunning, easily distressed. Does Jean-Baptiste wanted to say that Jesus was poor and destitute? Yes somehow. But we must replace this expression Jean-Baptiste in the context, it must be remembered that this meant the lamb for the Jews whom he addressed.


The figure of the lamb was responsible for the Jews of an enormous burden in terms of faith. The lamb was one of the sacrifices that God required in the temple, symbolizing the forgiveness of sins. The lamb was also a central role in the Passover meal, when the Israelites commemorated their liberation from Egyptian slavery by God. The book of Exodus tells how the Jews linetau placed on their doors the blood of sacrificed agenaux not to be impressed by the lamb was symbolic of the atonement sins, purification, by the grace of God too.

And one day, when the time came, John the Baptist saw Jesus and said "this is him, the Lamb of God." In a culture that sacrifice two lambs every day in the Temple, this statement was the kiss of death sentence great, wonderful in what she announced, but also foreshadows the destiny of Jesus. What John said in calling Jesus the Lamb of God is "look: that one who will be sacrificed for you." So
a terrible title, but who is there to mark our minds to make us understand what Jesus will do: it takes away the sin of the world. Literally, it rips. The sin is to say, in fact anything that separates us from God, either personal or collective level, Jesus comes to destroy and conquer.

few years ago, friends have been robbed. In addition to the loss of a few valuables, they explained that what was most shocking was to realize that we had violated their privacy. None of us likes that. Even people who love both into his head one day end up losing patience and attacked a paparazzi too curious. It is a

can the same thing with sin. "It's my life I do what I want" is a slogan widely used, very commonly used as an excuse. Yes, we do almost everything we want. We are free. Also free, through our attitudes, by our selfishness, for our anger, by our frantic search of immediate gratification, to inflict injury and cause suffering to others.

And yet, when Jesus comes to us, not to judge us. It is not just a pawn who restore discipline in the classroom. Jesus does not seek to impose. Jesus did not intend to change our lives by making us go under a rule of iron. It changed our life by giving himself on the Cross. Jesus does not break us. It was broken for us. Jesus does not punish us. He was punished in our place. Then he rose again, showing that our sins are dead, we can finally really living.

But for that to happen, our lives must take a new direction. John the Baptist pointed to Jesus. He denied being the Messiah. In our text we see him send his disciples to Jesus. Saying, Behold the Lamb of God who takes away the sin of the world, John wants us to redirect to Jesus and to him alone.
Our faith is not based on tradition, on what the world says and think about our own ideas. Our faith is founded on Jesus, the Lamb of God.
I once saw a diagram that showed the church as a wheel that Jesus was the center and Christians rays. The caption read "the more we are close to Jesus, the more we are close to each other."
course, must still be close to the true Jesus of the Gospels, not a pale copy.
Because nothing is more terrible for Christians away from Jesus. When this happens to a church, it may no longer point to Christ as John did. Yet the Church exists only through and for Jesus! Church of Jesus loses a life and she will soon lose its place of communion, it will become a religious force, so that Christ has always condemned the religion! It must then find another reason for being and acting. Then, in general, seen churches turn into clubs or leagues in virtue (right for the traditional family, or left for undocumented migrants, whatever ...).
But there are also many Christians who, personally, live spiritual lives stunted because their gaze is not fully turned to the lamb.
Here, I think it's great to be back the lamb sacrificed at the time of the Exodus and the Passover. This lamb was the mark of a powerful action of God toward his people, the liberation from Egypt. But God was not content to protect his people and bring the country out of slavery. He gave them the land which he promised to Abraham, a good country, a country of abundance flowing with milk and honey. All this is a picture of what Jesus did for us.
Jesus gives us freedom. We are freed from sin, free as the law in which we so often tend to lock us up with their "do this, do not do that." But Jesus also leads to communion with him every day, where we know we are safe at home, as the Israelites were in the promised land. Lamb of God is that which liberates us and gives us all that God has promised us.

The disciples of John the Baptist went to Jesus. He asked them: What are you looking for? Everyone is looking for something I believe. Some seek love, others wealth. The Declaration of Independence of the United States speak of the right in search of happy. I always thought it was a wonderful phrase and a wonderful goal for human life, because before seeking happiness, we must first Having defined what it is.
Jesus poses this question to those who come to him: What are you looking for? What is your goal, what your desires are the most buried, what your heart desires?
can approach Jesus for the wrong reasons. If you want to be rich, beautiful, healthy, if you think that faith brings the promise of success depending on the values of the world, then yes, Jesus did not have much to offer you. It can however give us much more: a new way of designing our identity, new relationships with the world around us, a hope alive and well founded.

The other thing Jesus told the disciples of John is not a question but an invitation: come and see.
Come: the disciples left John the Baptist and followed Jesus. There was a movement, and that's what happens when you start following Christ. Saying "come" Jesus invites us to move to a new beginning. He says "do as the Hebrews. Leaves the country from despair and slavery and put yourself in my suite, we will walk together. "
Look: it means there is something to see, something real, tangible, you might say. I know that for many, faith is a crutch, an escape into a fantasy land. But I walk with the Lord last few years and I can testify to having seen the answers to prayer, healing body and spirit, loyalty that came from Christ. They came because the Lamb of God who was slain is alive.

He calls us today to begin or renew a new relationship with him. He says "come and see." Let us answer his call.

Amen.

Does Chi Ch Love Goku

worship at 10:30 am Jan. 16 at Temple Prailles.

"Come and see"

Streaming Film Lady Libertine

Nothing to add ... MATTHEW 3:13-17

The Gospel itself is an instruction of the man who, far from satisfying the law of God, has violated, which by its nature corrupted, by words and deeds is a rebel with the Act and, thus, exposed to the wrath of God, death, all temporal evils and fire of hell.

At this miserable sinner, the Gospel teaches that to obtain God's forgiveness, he must believe that the Son of God, Jesus Christ our Lord took upon himself and suffered the curse of the law and has expiated all our sins.

his sake alone, we are reconciled with God, by faith we obtain forgiveness of sins, we are freed from death sentences and what does that mean all our sins and we are saved for eternity.

Formula of Concord-Solida Declaratio

Why No Jesse Jane Clips

Indigo Child Predictions 2011

Hello dear reader,

I just finished drawing the world predictions 2011, based on channeling and angelology.

You can view them by clicking the link below (registration is free):

http://les-anges-de-lastral .forumpro.fr/t13698-predictions-mondiales-2011-par-eloah-medium? predictions highlight =

Angelically,

Eloah

Aztec Warriors With The Woman On His Arms

Psaume 25 (B) 2 de 4

the morning, with his long arms of light, gently knocks at your window.

You open your eyes.

You feel your heart beat.

Life goes on.

Another day begins, with its share of surprises, routine, hope.

But now, everything remains quiet.

Only the rustle of trees that are heard.

By mutual agreement with your God, you go to this secret place known only to you two, holding the book of life in your hands.

You open this book, and navigate through the Spirit, the Word of abundance appeal to you: 4

LORD Let me know your ways, teach me your paths . ( O Lord, show me the way, teach me what is the way you want me to follow .)

5 Lead me in thy truth, ( Lead me in your truth ) and teach me: for thou art the God of my salvation, You're still my hope. ( For you are the God who saves me and I expect you all day long.)

In reading these words, you realize that there is no better to have your heart to walk humbly with your God. The world will

beautiful waving around you, nothing can undermine the relationship between you and your Maitre d'Oeuvre.

Today, perhaps nothing will change in the situation you currently live.

However, knowing that the will of your Creator continues to lead you in His ways and that they are perfect, you can unload your burdens with confidence at his feet at this moment of intimacy with your Redeemer.

With the strength that will provide His peace in your soul, you hold the ability to face this new day as a winner.

Prayer:
" Heavenly Father, in this moment we're both single, I offer a sacrifice of praise, the fruit of my lips that confess the beauty of Thy people and the splendor of your reputation. Let every beat of my heart is for you, the rhythm of a praise of love to you ! "

great week in His wonderful presence!

Jacques Brouillard

Why Don't Women Wear Girdles Anymore

13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized by him, 14 but John forbade him, saying: "It was I who needed to be baptized by you, and it comest thou to me? "
15 Jesus replied:" Never mind now, because it is convenient for us to fulfill all righteousness ", and John does it resisted more.
16 Accordingly he was baptized, Jesus came out of the water. Then the heavens opened [for him] and he saw the Spirit of God descending like a dove and alighting upon Him.
17 At the same moment a voice came from heaven, which said: "This is my beloved Son, in whom my approval. "



Dear brothers and sisters, dear friends
,

The baptism of Jesus by John the Baptist opened the public ministry of Jesus in our 4 gospels. That's a sign that, for the early church, there was a surprising act in this fundamental issue for understanding the entire ministry of Jesus. One could say that the story of the baptism in the Jordan River indicates the vocation of Jesus in a special way. Some dissident movements of the early church even believed that it was only at his baptism that Jesus became Son of God, "he had in some so, was adopted by God at this point ... This morning, I would not engage in historical or dogmatic theories on baptism, but I would rather let the images speak evangelicals, because they seem very strong and are full of resonances to guide us in our thinking and our lives. In our four Gospels, Jesus 'baptism by John the Baptist marked the beginning of Jesus' public ministry. This shows that for the first church there was in this act something fundamental to understanding the life of Jesus and his message. And as we are in the season of Epiphany, where different aspects of the person of Christ are highlighted in particular, we will look at his baptism to understand what he says.
This baptism of Jesus was in fact long been considered an enigma. Some have claimed that Jesus was the Son of God became u the time of his baptism. On the other hand, the fact that Jesus identified himself with sinners as we are by this baptism has posed many questions. Therefore, in the pseudo-gospel to the Hebrews (an apocryphal text) Jesus says that no, of course, it is not sinful! But our real gospels themselves are much more discrete and require more thorough examination. And finally, there is the tendency to bring Jesus' baptism and ours, forgetting too quickly that John's baptism was not Christian baptism we received!
So this morning, I suggest you keep it simple and let ourselves be guided by the text of the Gospels, asking us to offer their insight.

Keeping it simple, therefore, and consider the principal symbol of Jesus' baptism: water. This is a symbol that evokes many references in our Old Testament: we think the passage of the Red Sea, which marks the liberation of the Jewish people from Egypt. Paul, moreover, establishes parallels between this episode and Christian baptism, which is also the path to liberation. But what we need to understand is that often in the Old Testament, the water does not necessarily positive image that we have given it. For us, water, that's life. For the Hebrews, it was more complicated! From the stories of creation, water is seen as a symbol of "chaos", the dark world of the threat that the men and all creation are exposed (see the story of the Flood) ... In the Bible, the symbol of water evokes not, first, clear and limpid water that washes and purifies but the water engulfing threatening!

We find it especially in the Psalms, the prayer book of the Jewish people. The Psalms are filled with images of natural disasters (torrents devastating flood violent, swampy ground, etc ...) to express a very concrete and tangible, highly visual one might say, the situation in which moral and spiritual man is, a situation made the psalmist in the forces of evil and violence of the enemies ... as if he were drowning, submerged in water!

Often, we tend to be abstract face of evil that affects us. We speak well of "ill-being "Alienation. We are even a few to talk about the consequences of sin ... But psalmists evoke the same things in much more graphic terms. To designate the psalmist speak of a torrent in which man is carried away from the morass into which it sat, net or trap that hold him prisoner. Powerful images that express this feeling of loss of balance, shortness of breath, enslavement and even the threat of annihilation ...

These images also evoke the terrible power of evil on us and all our impotence: can we, in fact, fighting against a stream that runs down? Can we remove oneself from a swamp that engulfs us? Is it possible to raise its own forces out of the abyss?

Therefore, in the Psalms, in addition to the description of the dramatic situation in which man finds himself, there is also always the very real and dramatic appeal to God's help, the Waiting for a Savior ...

In our theological language, then we would speak of salvation, forgiveness of sins or grant. The Psalmist, He will speak of a God who removes man from the mire, birds which escape the net and take flight, ground very stable (the opposite of the swamp) on which we can walk in balance, even rock (the opposite of the abyss) that we can climb.

We may now try to read the story of Jesus' baptism in the Jordan from the rich symbolism of biblical psalms.

When Jesus came to Jordan to be baptized by John, it is in the water, a symbol of threat and chaos, he will plunge into this abyss that he will enter in this dark area, dark our world that will be submerged.

He wants to show himself fully human solidarity and enter into full communion with us, even in those places where we lose the foot and where we can sometimes feel overwhelmed by anxiety. Dip in the Jordan, Jesus wanted to enter the heart of the shadows of our world and each of our lives. He would not be above us, on a pedestal moral or religious. He did not want to be next, in a universe well protected, caulked and waterproof, but it was deliberately placed at the heart of the fray in the heart of the confusion of our world unredeemed. Jesus came to where humans are injured by violence and shame, fear and evil. Jesus came where the man suffers and cries out in pain. Jesus came where the man doubt and revolt, where man confronts his poverty and its fragility.

And that certainly sums up the whole Gospel, which is why each of the four evangelists opens the public ministry of Jesus by the story of baptism.

By contrast, one can compare this with another story of transmission: the narrative of the nature of the Buddha. Again, it is about water: the texts tell us that the Buddha was meditating on the bank of a river, when, suddenly, the waves raged furiously around him ... but it remains completely unmoved, beyond the reach of the world in a meditation that nothing can disturb ...

There is a difference between Christian faith and all Eastern wisdom, which so fascinate people today: Jesus does not remain on the shore to meditate to escape the world, desires and therefore the suffering related to desire, but will penetrate the torrent, carrying him on our suffering, save the world from the inside ...

And throughout his ministry, Jesus will go to the pods of life, to the infirm, sick, sinners to show them the compassion of God. Another episode was also echoed at the baptism: when the disciples are made in a storm and Jesus comes to them, walking on water (Mt 14.22-33, Mk 6.48, Jn 6.19). Is this simply a demonstration of power, a reversal of the laws of physics? No, walking on water, symbol of death and destruction, Jesus shows that they are stronger! It is a veiled announcement of the resurrection. That is why Jesus can tell his disciples frightened, "do not worry, it's me, do not be afraid! .

But what is even more extraordinary in the narratives of Jesus' baptism is that it is at this moment when the earth shifts under his feet, when it penetrates into the abyss, the heavens opened and therefore the separation heaven-earth, God-man is abolished. It was then that God is completely close.

The identity of Jesus is then fully revealed (épiphanie!!): "This is my beloved Son" and the Holy Spirit descends on him in the form of a dove, who announced the osieau Noah that the flood was over and that life was about to resume!

What we say all these images and symbols Bible?

is when Jesus saw his baptism, when he saw that deep solidarity with us sinners, this crossing anxiety, this abandonment of any human security, and when he gets so full heart of humanity, it is revealed as the Son of God as one who can only rely on God alone, take his life God alone ... A God that he was experimenting as larger, stronger, more powerful than all the depths of our world!

For his baptism, Christ entered fully into its mission. He does so in full confidence in him whom he never ceased to call his Father ... And it is experience that makes us live so that we are brothers and sisters by adoption, so that we too can call God "our Father .

For these biblical images are also pictures of our existence: the stream, swamp, dry land, the skies are realities in each of our lives. The text of the baptism of Christ becomes invitation: invitation to dive into this abyss that sometimes frighten us, to pass through the trials and anxieties that haunt us from the quest for our inner life and also share the pain our fellow human beings. Jesus has been there, he shows us the way, he gave us everything. By faith, he wants to take us to the place where heaven can be opened over the abyss and where we can discover, in turn, son and daughters of God!

Amen.

Free Plans To Make A Reptile Cage

January 9, 2011: Worship at 10:30 am at Temple Prailles.

Welcome!

Vancouvernovelty Id Sale

Shares of the Archangels in healing

Asariel: Madness obsessions, delusions, problems arising from a passive psychological (panic attacks caused by repression of psychic abilities).

Cassiel: Arthritis rheumatism and all the discomfort caused by the cold or wet conditions. Diseases of the elderly: bring lasting relief if not a complete cure. The energies of Cassiel act slowly so if there is urgency, call on the Archangel Raphael.

Gabriel / Gabrielle women's health issues (including the breasts, childbirth, recovery from a caesarean). All the stomach, acts for the restoration of abdominal surgery. Warts, infertility and edema.

Michael: any heart disease or the spine, including the back and muscles.

Raphael: State General, lungs and chest pains. Cancer or other cell disorders. Particularly caring about the health of children, birds and small or young animals.

Sachiel: Problems with blood circulation such as varicose veins and hemorrhoids, acts on health ankles.

If you want to distribute this text, please cite the following sources, please:

David Goddard, The Sacred Magic of the Angels (Weiser, 1996)

Eloah Translation by angels to the blog "The Garden of E..